Essay About Can Pain And Suffering Be Of Any Value

Essay About Can Pain And Suffering Be Of Any Value-57
I have the faint bruise of tire tracks on the arch of my foot from the time it got run over by a car. He said, “You gotta come up with a better story than that.” Hating cutters crystallizes a broader disdain for pain that is understood as performed rather than legitimately felt.For a little while I had a scar on my upper arm, a lovely raised purple crescent, and one time a stranger asked me about it. It’s usually cutters who are hated (wound-​dwellers! It’s the actual people who get dismissed, not just the verbs of what they’ve done.

I have the faint bruise of tire tracks on the arch of my foot from the time it got run over by a car. He said, “You gotta come up with a better story than that.” Hating cutters crystallizes a broader disdain for pain that is understood as performed rather than legitimately felt.For a little while I had a scar on my upper arm, a lovely raised purple crescent, and one time a stranger asked me about it. It’s usually cutters who are hated (wound-​dwellers! It’s the actual people who get dismissed, not just the verbs of what they’ve done.I told him the truth: I’d accidentally knocked into a sheet tray at the bakery where I worked. People say cutters are just doing it for the attention, but what’s that “just” about?

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We may have turned the wounded woman into a kind of goddess, romanticized her illness and idealized her suffering, but that doesn’t mean she doesn’t happen.

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But hating on cutters insists desperately upon our capacity for choice. There is no lie in that, only a tautology and a question: What made me want to cut at all? I cut because my unhappiness felt nebulous and elusive and I thought it could perhaps hold the shape of a line across my ankle.

People want to believe in self-​improvement—​it’s an American ethos, pulling oneself up by one’s bootstraps—​and here we have the equivalent of affective downward mobility: cutting as a failure to feel better, as deliberately going on a kind of sympathetic welfare—​taking some shortcut to the street-​cred of pain without actually feeling it. It embarrasses me to admit now, because it feels less like a demonstration of some pain I’ve suffered and more like an admission that I’ve wanted to hurt. I cut because I was curious what it would feel like to cut.

The ancient Greek Menander once said: “Woman is a pain that never goes away.” He probably just meant women were trouble, but his words hold a more sinister suggestion: the possibility that being a woman A friend of mine once dreamed a car crash that left all the broken pieces of her Pontiac coated in bright orange pollen.

“My analyst pushed and pushed for me to make sense of the image,”she wrote to me, “and finally, I blurted: ‘My wounds are fertile! They yield scars full of stories and slights that become rallying cries.

How do we talk about these wounds without glamorizing them?

Women still have wounds: broken hearts and broken bones and broken lungs.

I’ve got a nose that was broken by a guy on the street, but good money was paid so you can’t tell what he did.

Now my nose just has a little seam where it was cut and pulled away from my face then stitched back together again.

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Comments Essay About Can Pain And Suffering Be Of Any Value

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